^Rm8:28And we know that in all things God works for the good of those who love him, who have been called according to his purpose. ²⁹For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. ³⁰And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. ³¹What, then, shall we say in response to this? If God is for us, who can be against us? ³²He who did not spare his own Son, but gave him up for us all--how will he not also, along with him, graciously give us all things? ³³Who will bring any charge against those whom God has chosen? It is God who justifies. ³⁴Who is he that condemns? Christ Jesus, who died � more than that, who was raised to life � is at the right hand of God and is also interceding for us. ³⁵Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? ³⁶As it is written:

   "For your sake we face death all day long;
       we are considered as sheep to be slaughtered." (Psa44:22)

³⁷No, in all these things we are more than conquerors through him who loved us. ³⁸For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, ³⁹neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. - NIV

^Rm12:9Love must be sincere. Hate what is evil; cling to what is good. ¹⁰Be devoted to one another in brotherly love. Honor one another above yourselves. ¹¹Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. ¹²Be joyful in hope, patient in affliction, faithful in prayer. ¹³Share with God's people who are in need. Practice hospitality. ¹⁴Bless those who persecute you; bless and do not curse. ¹⁵Rejoice with those who rejoice; mourn with those who mourn. ¹⁶Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. ¹⁷Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. ¹⁸If it is possible, as far as it depends on you, live at peace with everyone. ¹⁹Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay," says the Lord. ²⁰On the contrary:

   "If your enemy is hungry, feed him;
       if he is thirsty, give him something to drink.
   In doing this, you will heap burning coals on his head." (Pro25:21-22)

²¹Do not be overcome by evil, but overcome evil with good. - NIV

^1Jhn3:9No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God. ¹⁰This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother. ¹¹This is the message you heard from the beginning: We should love one another. ¹²Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother's were righteous. ¹³Do not be surprised, my brothers, if the world hates you. ¹⁴We know that we have passed from death to life, because we love our brothers. Anyone who does not love remains in death. ¹⁵Anyone who hates his brother is a murderer, and you know that no murderer has eternal life in him. ¹⁶This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. ¹⁷If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? ¹⁸Dear children, let us not love with words or tongue but with actions and in truth. - NIV

^1Pet2:18Servants, be subject [submit] to your masters with all respect, not only to the good and gentle but also to the unjust. ¹⁹For this is a gracious [commendable] thing, when, mindful of God, one endures sorrows while suffering unjustly. ²⁰For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious [commendable] thing in the sight of God. ²¹For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.

     ^22"He committed no sin, neither was deceit found in his mouth." (Isa53:9)

  ²³When he was reviled [insulted], he did not revile in return [retaliate]; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. ²⁴He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. ²⁵For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. - ESV

^1Pet3:13Now who is there [going] to harm you if you are zealous for [to do] what is good? ¹⁴But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, ¹⁵but in your hearts regard Christ the Lord as holy, always being prepared to make a defense [give an answer] to anyone who asks you for a [to give the] reason for the hope that is in you; ¹⁶yet do it with gentleness and respect, having a good [keeping a clear] conscience, so that, when you are slandered, those who revile³ your good behavior in Christ may be put to shame. ¹⁷For it is better to suffer for doing good, if that should be God's will, than for doing evil. ¹⁸For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit [by the Spirit], - ESV

^1Pet4:1Since therefore Christ suffered in the flesh [his body], arm yourselves with the same way of thinking [attitude], for whoever has suffered in the flesh has ceased from sin [is done with sin], ²so as to live for the rest of the time in the flesh [his earthly life] no longer for human passions [evil desires] but for the will of God. ³The time that is past suffices for [you have spent enough time in the past] doing what the Gentiles [pagans] want [choose] to do, living in sensuality [debauchery¹], passions [lust], drunkenness, orgies, drinking parties [carousing⁶], and lawless idolatry. ⁴With respect to this they are surprised when you do not join [plunge with] them in the same flood of debauchery [dissipation⁴], and they malign⁵ [heap abuse on] you; ⁵but they will give account to him who is ready to judge the living and the dead. ⁶For this is why the gospel was preached even to those who are [now] dead, that though judged in the flesh the way people are [according to men in regard to the body], they might live in the spirit the way God does [according to God in the regard to the spirit]. - ESV

^1Pet4:12Beloved, do not be surprised at the fiery [painful] trial when it comes upon you to test you, as though something strange were happening to you. ¹³But rejoice insofar as [that] you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. ¹⁴If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. ¹⁵But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. ¹⁶Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that [he bears that] name. ¹⁷For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? ¹⁸And

    "If the righteous is scarcely saved,
        what will become of the ungodly and the sinner?" (Pro11:31)

¹⁹Therefore let those who suffer according to God's will entrust their souls to a [their] faithful Creator while doing [continuing to do] good. - ESV

1 - debauchery: indulgence in pleasure that lacks moral restraint, extreme indulgence in sensual pleasure. ^

3 - revile: to denounce with abusive language. ^

4 - dissipation: spending or using up wastefully or foolishly, causing to spread thin or scatter and gradually vanish. ^

5 - malign: have or show intense or vicious ill will. ^

6 - carouse: a drunken revel, intense pleasure or satisfaction taken while drunk. ^

Also see: Rejoicing in Sufferings - Benefits and Standing Firm in Faith

Faith   and   Love

Challenge:  True Life

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